by Lilace

May marks the opening of the Mansfield Growers Market, which will run every Friday through September. We’re in zone 5b so fresh produce of any kind is a reason to rejoice at the end of a winter that lasts basically half the year. Though this winter—especially March—was unnervingly warm, the crowds showed up for the first market as eager as in past years. April had brought enough frosts and freezes that the asparagus got temporarily zapped, and we had none for opening day. But spinach, turnips, lettuce, ramps, and rhubarb were the fresh goodies awaiting folks, along with the local lamb, chicken, pork, beef, rabbit, milk, cheese, maple syrup, baked goods, and crafts that are always in season.

Blue, white, and green tents sprang up on the lawn of St. James Episcopal Church like mushrooms after rain, and bright colored yarns, handmade aprons, hanging flower baskets, and banners decorated the block. Friends greeted friends, University students mingled with professors (some of them farmers in their “spare” time), and it didn’t matter if you knew the person standing next to you at the booth, you spoke to them. This was why we started the market in 2009, not just for good food but to grow community. And it’s worked magic.

In fact, you’d never guess we were in an industrial sacrifice zone.

Well, maybe you would if you were talking to Diane about what to plant in your garden and the local musician took a break. Then you’d become aware of the traffic just off your right shoulder, the grunts of brakes trying to stop huge residual waste and dump trucks because the light a block away at Main Street turned red. And if you tried to cross the street without walking that block to the light, well, I wouldn’t recommend that. Park behind the church, maybe in the bank’s lot. They don’t mind.

You would remember quickly, however, when you were driving back to your home, or friend’s house, or campground. The well pads and freshwater pits leveling hills and ruining topsoil (there goes the farmland) are hard to miss, though they are surrounded by beautiful country.

There is a refrain in the national song and dance about natural gas that it will lead to energy independence. All this while it’s being exported to the highest bidder, which is the way all business works. Why should this be any different? And the big player here in Tioga County is Shell Oil. I mean, they’re a Dutch Company, though they call this branch of their operations “Shell Appalachia.” Not that being from elsewhere makes them bad. I for one thank God that we in Tioga aren’t in the hands of Chesapeake Energy, an American Company.

But this sense that the natural gas play (how I love language!) is not just good for the country but our salvation leads to the attitude that some places need to suck it up and take one for the team. Stop whining. In fact, Penn State geosciences professor Terry Engelder, who gave the first estimate in 2008 of how much gas could be recovered from the Marcellus Shale, calls for Pennsylvanians to make a “necessary sacrifice” so Americans can continue living a lifestyle made possible only by huge amounts of fossil fuels.

So when a gas well blows up in Canton, a town about twenty-five miles away from Mansfield, or people nearby get fresh water delivered to them since their water well has been contaminated, it’s not news. It’s necessary sacrifice occurring in a national sacrifice zone. Says Amy Mall of Natural Resources Defense Council (NRDC):

Pennsylvania has become a national sacrifice zone for natural gas development. It has seen more than its share of drinking water contamination, houses exploding, and destroyed landscapes and communities.

Last fall I took my seven-year-old son out for pizza before we saw a movie. I don’t remember what movie it was, but I remember the conversation I overheard in the restaurant.

Nearby an older man looked up from his dinner with a big smile when a young fella—maybe late twenties, early thirties—came over to say hello. The young man had on an industry shirt—I don’t remember which company. By their conversation it was clear they’d known each other a long time. I imagine the older man might have watched the young guy grow up. Then the older man asked him about work and how could he find out when they’d be drilling on his parcel? When would the royalty checks start coming? The young guy described the web site and how to find out the information. Then they got to talking about how many wells they’d drilled this year, which is nothing, the young guy said, compared to how many are planned for this area.

Every time I hear a version of this the number or ratio is a little different, but it’s always horrifying. What was startling to me is that neither of these men, who’d clearly lived here longer than I had, who had roots here, these men were not horrified in the least.

The older man shook his head a little and said something like, “That’s hard to imagine.”

“Yeah,” the younger guy agreed, “in five or ten years we won’t recognize this place. But I’ll have made my money and moved away by then.”

And they laughed.

Even the older guy laughed who was at a very different stage in his life, one where he probably wasn’t moving anywhere, was probably looking for the money to help with retirement or to hold onto the farm. The young guy likely had a wife, maybe kids, and this was his big break. But as I stared hard at the red and white plastic tablecloth I couldn’t stop thinking about how easily he was ready to sacrifice this place. In his mind, it was already gone. And apparently all the people with it.

It hit me then. When people say “sacrifice zones” they are thinking of space on a map, the way explorers from Europe viewed the new world. This is the frontier of natural gas. But like the new world, this frontier is inhabited. And even though, unlike with the Native Americans, our homes, our faces, look like those of the explorers, we are invisible. That younger man had merely changed his allegiance, aligning himself with the powerful in a bid for security and identity.

I don’t tell this story to point fingers at these two men, who I bet wouldn’t hesitate to help me get my car out of a ditch. They illustrate a larger problem. It’s not a problem language can fix, but there is a way in which choosing and rejecting terms is both empowering and makes the invisible visible. So I submit to you that this is not a national sacrifice zone. We are a national sacrifice community.

Yet on the local level, the view shifts. When I look around the market green on Fridays, I see people enjoying where they live and taking pride in what our small town and the surrounding area has to offer. On days like this I am hyper aware of the many ways our quality of life is exceptional—good local food of a wide variety, public schools with reasonable class sizes, multiple state parks within a half hour that do not charge admission, a University with humanities programs that provide community concerts, lectures, readings, and art exhibits. Oh, and a bike shop, yoga studio, and brewery that match any you’ll find in metropolitan areas.

I just want to say, loud and clear, to everyone out there in the nation who maybe has heard of the debate over fracking or the natural gas rush going on elsewhere—this is the kind of place being sacrificed for more years of an unsustainable dream and the myth of energy independence. See us. Speak up. Because if it can happen to Pennsylvanians, like it’s been happening to folks in Wyoming and Texas before us, then it can happen to your community next.

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